Participatory Anemia April 13, 2014Posted by worshipconvergence in Christianity.
Tags: Adam Hamilton, business, chris tomlin, church, consumer, God, help, hillsong, Jesus, joel osteen, joyce, matt redman, max lucado, Meyer, ministry, participate, serve, worship
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This morning, as I heard of a church passing out volunteer surveys due to lack of participation, I began thinking about why so many churches suffer this, disease, if we can call it that. Participatory Anemia sounds fitting. Why is it that churches can’t get the help they need to run?
One key possibility is that the church model has changed from the relational organizations of days past, to a consumer driven model. Focused on the statistics, modern churches take their cues from the entertainment industry, playing chart-toppers in popular styles, using concert style lights, casting peers of the target demographic into high profile staff and volunteer positions like pastors, worship team members, etc. This brings in the people they want, and in numbers that make things look to be going well. But then those people get up, leave, and may or may not contribute a monetary donation for consumed services. Participatory Anemia sets in. Children and youth ministries, parking directors, tech teams, hospitality and other ministries find themselves overstretched and underequipped to fill the needs of the amassing number of consumers entering their care.
Another factor may be the frequency of which help is sought. If the church is only seeking help when they are desperate, the people who feel called to serve may not feel wanted until it’s too late. Waiting too long to post opportunities can result in a “we didn’t really want you, but now we need you,” feeling among those waiting for the chance to dig in and serve. Thus Participatory Anemia can occur due to leaders withholding opportunity.
Relational ministries can’t be closed or close-minded to volunteers. How many musicians are in your church band’s roster? How many are up front most every week? How many get rotated? What does it take to get in the band at your church? Open auditions? Invitation only? Maybe they don’t accept new musicians? In an attempt to provide the most entertaining and distraction-free atmosphere, many churches have a closed band or invitation-only policy. While this lends itself to the band becoming very close musically and relationally, it also fences out new blood and denies relationship opportunities. Those who are called to serve in worship ministries may find themselves called away from your church if you won’t use them, God will send them to one who will. God may cause Participatory Anemia if He sees his gifts being squandered due to fear of a fleeting mistake or the leadership’s lack of willingness to train and qualify the called.
When a local assembly of the Body of Christ is on level ground with one another, and new disciples, who have shunned the belief that they are righteous and know they are sinners, are brought forth from outreach endeavors, Participatory Anemia should go the way of ye olde reformist hymns that refer to “the bowels of God.” The Body will thrive with servants, and consumers will listen to their favorite songs on the radio or internet and consume the writings and videos of the likes of Joel Osteen and Adam Hamilton until they emotionally join the ranks of disciples who worship with their lives and not just attendance and cash.
Church Leaders, Take Note April 1, 2014Posted by worshipconvergence in Christianity.
Tags: christian, church, God, HIMYM, how I met your mother, Jesus, ministry, organic, selfish, synthetic, worship
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For years, church leaders have taught, and been taught, to plan services by starting at the end and working backwards. On March 31, 2014, the modern church’s target demographic revealed its feelings toward inorganic, backward planning when the hit sitcom How I Met Your Mother aired its series finale. The culmination of nine years, the series finale undid the character development of most main characters and forced the series to end with two main characters who’d outgrown each other coming back together over 20 years after they’d split. The outcry from fans was a resounding, “This is an April Fool’s Day joke, right? The Mother has been dead the whole time? He ended up with Aunt Robin?! It should have been called How I Settled for Your Mom.” These are a few among other, more colorful responses.
Now, I know you’re thinking, “But this is a show. This is nine years. How can that compare to a stand-alone sermon or even a seven week series?” Bottom line: you want the congregation to be invested in the service. They are the reason the service takes place. You want the congregation to leave service uplifted and assured, not confused because the ending was planned first and forced on them after the other elements presented led to greater things. For a few years, I attended a church where the service leader forced his interpretation of the sermon in to the end of service, typically skewing things from the presented material, presumably because when he heard the sermon title and read the scripture base, that’s what decided he wanted to say about the topic. It resulted in many weeks of me leaving service wondering why he had to say anything and if I really wanted to continue in that church. What you want it to be may be a fraction of what God could make it if you start from the beginning.
Self-satisfaction has become the mortal enemy of church leaders. Upon reading solicited feedback from the congregation, and discovering some were discontent with the preaching style of multi-week series, a pastor stated, “The only reason they said that was because they didn’t have to put their name on it. If I had their phone number I’d call them and tell them why I do it the way I do it.” If they miss a week they can listen to the podcast online whenever they want. Coming from a pastor who was so concerned with guests not feeling like outsiders during service, this was an insight to a self-serving leader much like the self-serving writers of How I Met Your Mother having to have it and end it a certain way, when their followers saw greater things develop.
In the end, those chosen to do God’s work have to reach the people God wants reached. And that’s ALL people. So don’t just say “Let someone else worry about them, this is what I feel like doing and saying and if they don’t like it then too bad.” Take it from the top and trust God to make it greater than anything you could come up with. Everything humans do is synthetic. Everything God does is organic and for His great glory, why would leaders want to settle for less just because it was their idea? You might be surprised who walks through those doors when the congregation is fed the organic instead of the synthetic, when they’re fed God instead of you.
A Sci-fi Parable March 5, 2014Posted by worshipconvergence in Christianity.
Tags: baptist, christian, church, discrimination, equality, God, Jesus, methodist, Meyer, ministry, nondenominational, Osteen, parable, science fiction, tomlin, UMC, Warren, wesleyan
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In the year 2300, society has been divided into two factions: the Yungins and the Oalfokes. Their governing body, the Delegation Of Orderly Fellowship, has been assembled to do what is in the best interest of both factions. In the early years of this societal structure, the leader of society as a whole, known as Luminary, overwhelmingly favored the Oalfokes in the decision making. A number of citizens assembled, hoping to achieve balanced favor from the Luminary. After a time, a new Luminary was selected, a Luminary who showed equal favor to both factions. For eight years there was balance, as the Yungins achieved more prosperous roles and the Oalfokes saw the same support they’d seen before this Luminary was installed. But after this eight year period, a third Luminary had to be selected, and the Kingdom wasn’t as fortunate. This Luminary revealed itself to be of the same mentality as the first, only favoring the Yungins while disrespecting, and at times, disowning the Oalfokes.
“In another Kingdom,” said the Luminary, “it was only Yungins. We treated the vocabulary of the Oalfokes as if it were swear words.” Within a year, one of the yearly Oalfoke events was turned over to the Yungins, and though that in itself wasn’t a big deal to most as there was a second event that same week, the Luminary made it known that they would only oversee the festivities of the Yungin-led event, and assigned an Emissary to oversee the Oalfoke-led event during the same week.
Some of those who were part of society long enough to remember the first Luminary tended to find themselves supporting this third Luminary despite the common discriminatory leadership, favoring one faction over the other. They’re quick to tell tale of the Luminary who wanted the Yungins’ lights out and wouldn’t attend events put on by the Yungins, but voice their support for the Luminary who wants the lights of the Oalfokes extinguished. Many of these supporters have risen to prominence as a D.O.O.F. While the D.O.O.F.’s state that they exist to do what’s in the best interest of the entirety of society, they continue to support a Luminary who doesn’t. It’s only a matter of time before society sees the discrimination and a new group assembles, hoping for balance to be restored…